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Alan
Briskin
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Instead, people often feel like the
donkey in the riddle -- waiting for someone to realize
that their legs are buckling. The recent downsizing and
reengineering phase of corporate renewal bears similarity
to the futurist visions of post-World War II optimists
who saw a new world of technology and automated factories
freeing people for leisure activities. They didn't see --
and neither have we recently -- that technology combined
with global market forces can also be used to harness
human labor for more work as well as to free it from
drudgery.
Sustainability is a framework for
understanding a whole constellation of trends because it
speaks to human, organizational, and ecological concerns.
Within the framework of sustainable thinking, we can
better talk with each other about both the hopeful and
disturbing signs related to the long-term health of
people and organizations.
A recent American Medical Association study suggests that
70% of the complaints heard by primary care professionals
are stress or stress-associated disorders: depression,
muscular-skeletal problems, headaches, insomnia,
intestinal problems, protracted colds, and other symptoms
of breakdowns in human immune systems. The workplace is
often considered a major source generating these
symptoms.
A study of workplace climate in California noted that
nearly half of workers surveyed report serious concern
about basic issues such as medical benefits, continued
employment, and opportunities for advancement. One in
four workers report being somewhat or often angry most of
the time.
At a time when work is increasingly accomplished in teams
and networks, negative emotions like anger and hostility
are toxic to effective work relations and outcomes.
"Dilbert," not Deming or Peters or Hammer, has become the
true benchmark for people's experience of work.
Yet workers in the majority of cases still say they like
their work and believe it has a positive effect on their
health. The question is whether this perception, and its
paradoxical reality, can be sustained. Physically,
emotionally, and spiritually, disturbing trends are
emerging that require us to reconsider the source of and
remedies for stress. We used to be concerned about stress
with regard to the Type A personality -- and even the
Type H (hostile personality).
New theories, however, point to "high responders," people
who respond to their environment (work, and life beyond
work) with high levels of fear, anxiety, depression, and
hopelessness. As organizations demand more from workers,
testing their physical stamina and increasing claims to
their emotional engagement, opportunities for them to
control their work environment and reach out for social
support are also being stripped away.
Thus, the tendency to produce "high responders" increases
while the capacity to respond in healthy ways becomes
less likely. Some of the tactics we will see to combat
this are new psychological/emotional techniques and
training to aid individuals to cope in healthier ways.
But will these new techniques be enough?
Sustainability as an underlying
premise to organizational health and performance is all
the more urgent as the distance between economic capacity
and human capacity is shrinking. In the past, we could
act from an implicit belief that society must first
attend to productivity concerns, and individuals would
learn to cope as best they could.
But as Fortune's Thomas Stewart points out in his
book, Intellectual Capital, the current and future
era of capitalism is different. Increasingly jobs require
human characteristics involving judging, sensing,
creative thinking, and building relationships. These are
elements of emotional intelligence that necessitate
reflection, behavior born of knowing one's values, and
the most human characteristic of all -- the ability to
construct meaning.
The sustainability of an organization's economic
capacity -- its ability to foster intellectual capital --
is intricately linked with its ability to sustain its
human values, the ability for people to lead richer and
more meaningful lives.