Eye-to-Eye with Alan
Briskin...
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Bringing Your
Soul
To Work
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By Tom
Brown
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Tom
Brown
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Alan
Briskin and Cheryl Peppers have produced a most unusual
book: Bringing
Your Soul To
Work. It's
unusual, first, because it's practical about what can be
a very philosophical subject. Second, the authors have
accepted the challenge to make the book applicable to any
kind of business -- profit or non-profit. And, lastly,
it's unusual because it is packed with exercises that
help the reader from blurring the points in the book.
Alan and Cheryl truly help the reader put "soul" to work.
Here's Alan
on...
"Soul" is a word usually
connected with religion. You use it in a workplace
context.
Why?
Soul appears in the history and stories of all cultures.
Soul reminds us of our humanity, our essence, but also
calls forth hidden or unexpressed feelings and longings.
Some associate soul with the underlying rhythm of life,
others with the importance of meaning, memory, and
beauty. Still others associate soul with the vitality of
life that comes from wrestling with the interplay of
matter and spirit. Today there are as many meanings for
the word "soul" as there are people taking up the
question.
Rather than this being a deterrent, it can serve a useful
purpose. Liberated from a rational or religious
interpretation, we can seek our own meaning. "Soul"
becomes a guiding metaphor for the questions we ask
ourselves that lead to growth and wholeness. Soul, often
hidden or unexpressed, is always present. At work, soul
is present whenever we seek the true essence or meaning
of a problem, a success, or a failure.
Soul is present in small acts of kindness -- when we
listen without interrupting, when we consider how someone
else might see a situation differently from ourselves,
when we take time to be fully present with another human
being. Often these small daily acts of remembering our
humanity make the difference in a customer interaction,
or managing a team project, or simply having the energy
to come to work. So I guess I am turning the question
around. How can "soul" possibly not be
at work?
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You talk about a "collective
cry for something more." How many workers really feel
that way?
I think the number is growing all the time, in all
demographic areas, across all income levels, and
throughout all job categories. I don't believe the cry
for something more is simply among the baby boomers or
among women, or what some call "the cultural
creatives."
This cry for something more is a social phenomenon that
affects dot.com'ers and physicians, general contractors
and architects, middle management and leaders of Fortune
500 companies. There is an awareness that the pace of
work has accelerated and consumes more and more of our
time and attention. There is an awareness (and often
frustration) that not much can get done if it's not done
together with others. There is an uneasiness about how
power and resources are abundant for some and scarce for
too many.
The collective cry for something more is about personal
meaning, but I think behind that, maybe beyond that, is a
cry for how we, together, care for our environment and
about how we, together, care for each other. In the
United States, we are somewhat conditioned to look out
for ourselves first -- our issues, our agendas, our
priorities. I believe the collective cry for something
more is how we can join with others and still be seen and
valued for our individual gifts and contributions.
As with all social phenomena, you wouldn't want this to
happen overnight. There needs to be smaller groups within
the larger collective to try out what this might look
like. And that is certainly happening, all over the
United States and all over the world.
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Many workers hint to me in
private that their bosses "don't even have a soul"
because of their abusive behavior. What is your
opinion?
I'm reminded of the comedian Jose Jimenez who performed a
sketch in the '60s as a NASA astronaut and was asked "You
must have an opinion about the space race?" He answered,
"Well if I must, I will."
I think the collective cry for something more comes,
initially for some, from feelings of despair. I don't
believe professional managers lack soul as much as I
think we have created structures that foster treating
others as objects for getting things done. This creates
despair and the impression that there is no soul, only
"what have you done for me lately?"
Individuals in management, often unconsciously, sometimes
out of a misdirected need for power and control, fall
prey to this all the time. When we treat each other as
objects, losing any respect for the whole person, their
particular strengths and weaknesses, their particular
circumstances, we lose our ability to influence the
direction that leads to surprise, excellence, and the
impression that we really do have souls.
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Putting "Application Exercises"
into a book on soul must have been hard. Was
it?
Have you ever tried to ask someone to define the meaning
of life, providing two examples and two exceptions? The
idea is absurd. Application exercises and pauses for
reflective questions must honor the reader, their own
experience, and the mystery of their own life. My
coauthor, Cheryl Peppers, was particularly good at
framing questions and written exercises that invite the
reader to explore and learn rather than summarize or
confine their lives into little boxes. I've been very
pleased so far about the feedback that the exercises
really set the book apart because they allow readers to
personalize these larger concepts and see relevance in
their lives.
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Most companies today are pushing for more and more
profit. Does your book have anything to say to people who
are primarily driven to make the bottom line ever
bigger?
There is nothing wrong with wanting to create a product
or service that is used by many people. The question is,
"What is enough?"
If you don't know the answer to this question, you may
not know what really is driving you or where you are
really heading. Sometimes we discover too late what part
of ourselves was really in the driver's seat. The book
suggests there is an interior journey as well as the
journey in the outer world of work. If we don't see how
the two are connected, we risk doing damage to ourselves
and driving a lot of other people crazy.
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